How does your garden
grow?
With three notable exceptions, most of Homer’s references to the flora
of his time are either contained in Homeric similes wherein he compares, for
example, the fall to the ground of a stricken warrior to the crashing of a
mighty tree, He fell down
like an oak tree or a poplar or a tall pine tree on a mountain which the
shipwrights fell with a newly-whetted axe for use on a ship, or a reference to a
ferocious beast dwelling or hiding in a heavily wooded copse of trees or
brambles. The three exceptions are his description of the fields, farms and
pastures depicted on the shield of Achilles, the lush gardens belonging to King
Alcinous and Queen Arete on their lands in the Phaeacian territory of Scheria,
as well as the well-ordered gardens of Laertes, the father of Odysseus, on the
island of Ithaca. In total, the Iliad and the Odyssey do contain nearly 90
references to specific plant species and they do indeed demonstrate his
extensive and practical knowledge of the flora of the countryside of ancient Greece
and Troy. Homer talks about plants as decorative elements of the landscape and
also presents them as potent symbols, tools and medicines. We learn from the
bard that the ancient Greeks used plants for food, medicine, construction and
ritual purposes.
As mentioned, a common image of Homer’s is the likening of the fall of a
warrior to the fall of a tree. The death of Simoisius at the hands of Ajax is a
fine example, as are the deaths of the sons of Diocles by Aeneas. The savage
rage of a wildfire striking a forest is also featured.
He
fell down in the dust on the ground just as a poplar tree, which having sprung
up and grows on an extensive marshy land, is smooth below and bears branches
and leaves at the top, is cut down by a charioteer with his shining blade so
that he can bend it into wheels for his chariot, and now it lies drying on the
banks of the river. Such as this did the illustrious Ajax destroy Simoisius son
of Anthemion.
In
the same manner they were both overcome by the hands of Aeneas and fell like
lofty pine trees.
As
when a destroying fire falls upon a virgin forest and the raging wind blows it
everywhere and the trees fall utterly as they are assailed by the rushing fire,
such as this, under the attack of Agamemnon the son of Atreus, did the heads of
the Trojans fall as they fled.
But not all of Homer’s tree similes relate to
warriors falling like felled trees. Sometimes he portrays them as standing tall
and straight, and in another instance, he compares a warrior’s death to a mere
sapling being torn out of the ground by a high wind.
These
two stood firmly in front of the high and lofty gates like high-topped oak
trees on a mountain that stand like stalwarts in the wind and the rains of the
day, anchored well by their firm and long roots. In the same way, trusting in
their own strength, these two stood firm against the coming of the great Asius
and did not turn and flee.
Like
a man who raises a young well-growing sapling of an olive tree in a lonely
place where the water wells up abundantly and the north winds make it shudder
and it flourishes luxuriantly and bursts with white flowers, but suddenly there
comes a blowing blast of wind with a furious storm and it is torn out of the
ground and stretched out there dead, even so did Menelaus the son of Atreus
slay the son of Panthous, Euphorbus of the mighty spear of ash wood and
stripped him of his armour.
Wild beasts are often
associated with wooded areas by Homer, where they either have their lairs or
flee to while being hunted. In one reference, we see a wild boar doing great
damage to trees and property.
Thereupon the arrow-shooting child
of Zeus was provoked and sent against him a fierce white-tusked wild boar and
it did much harm to the harvest lands of Oeneus. It uprooted many tall trees
and cast them upon the ground along with roots and apple blossoms.
We
know from the bard’s many references that forests abounded in ancient Greece
and Troy. It is commonly held that the Greeks basically deforested their land
in order to get enough wood to build their massive navy, but there is some
question about the validity of this statement. In the passage wherein Homer
describes the wildfire that Hephaestus started on the plains of Troy to
incinerate the dead, we get a pretty good picture of what the riverbanks looked
like at the time.
So
was all the plain dried up and all the corpses were consumed by the fire and
then against the river he focused his gleaming flame. The elm trees, the
willows and the tamarisks were all set afire as were the lotuses, the reeds and
the galingale that grew in plenty around the fair stream.
Likewise in the Odyssey, when Odysseus washes up in
the land of the Phaeacians, Homer describes what the flora by the seashore
looked like when the hero was looking for a place to sleep for the night.
He thought about this and decided which was best and he went into
the woods and near the water found a clearing and he crawled under two bushes
that grew together, one a thorn bush and the other an olive tree. These grew so
closely together and intertwine with each other, that the might of the wet
winds, the rays of the bright sun and the rain could penetrate them.
There
are several references in the epics to trees being cut and used for
construction, for example the palisade that the Achaeans built on the shoreline
at Troy and the marital bed that Odysseus made for Penelope and himself,
fashioned out of a living olive tree that was growing through their house. Also
in the Odyssey, the hero cuts trees to build a vessel so that he can sail away
from Calypso’s island.
Then she led him to the distant part of the island where tall
trees grew, alder and poplar and fir trees that reached to the sky, well-dried
and seasoned and capable of floating well. But when she had shown him where the
tall trees grew, the beautiful goddess Calypso returned home again. He started
cutting tree trunks and his work went quickly. He cut down twenty in all and he
hewed them with the axe and then smoothed them all and made them straight. In
the meantime, the beautiful goddess Calypso brought him augers and he drilled
holes in all of them and fitted them all to one another and fastened them with
bolts and hammered them all together. In the same way that a skilled
boat-builder lays out a flat bottom and wide beam of a ship, so also did
Odysseus fashion the width of his raft. He built a half-deck and set the ribs
close together and finished the raft with long side planks. He set up a mast
and a yard arm and fashioned a steering arm with a rudder. Then he fenced in
the whole raft from bow to stern with closely-woven willow wicker and filled it
all with lots of brush to protect the raft from the waves.
Homer
also tells us that the ancient Greeks used plants for medicinal purposes,
whether it was an antiseptic or pain-killing lotion made from herbs that
Patroclus applied to wounds, or soothing and calming drugs designed to induce
peace and forgetfulness, such as the potion that Helen offered to Telemachus at
the banquet in Sparta when stories of the Trojan War started to be told. At
times potions were used for evil purposes, such as on the occasion when Circe
administered an evil drug to Odysseus’s crew and turned them into swine. The
hero himself escaped the same fate when he consumed the antidote moly.
Of
course Homer makes note of the fact that the Danaans and the Trojans made use
of growing plants for food and most often mentions grains, olives and grapes,
all used to subsidize a menu that featured meat as the staple provision. The
reference to food leads us to a discussion of the three lengthy passages that
describe the farms, fields, gardens and orchards that Homer depicts on the
shield of Achilles in the Iliad, and the gardens of royal family of Scheria and
that of Laertes, the elderly king of Ithaca, in the Odyssey.
There
are many references to plants and growing things on the shield of Achilles that
Hephaestus fashioned for the hero at the request of Thetis. These give us a
great picture of the abundance that the land must have provided, but certainly
not in a time of war.
Then
on the shield he fashioned rich and wide farmlands
On
the shield he also portrayed a king’s domain wherein servants were reaping
grain
On
the shield he also fashioned a threshing floor heavily laden with clusters of
grapes, a fine vineyard made of gold. The bunches of grapes were a rich black
colour and were made to stand on vine poles fashioned of silver.
Then
the famous god with the two lame feet created a pasture in a wooded glen
By
far the most luxurious garden of all is that which belonged to the royal family
of Scheria, the Phaeacians Alcinous and Arete. The abundance of this garden is
a testament to what can be created in peaceful times, when attention can be
turned to agriculture and not warfare. I think that this description is a
deliberate one on Homer’s part and he presents it in direct contrast to the
violence that is depicted elsewhere in the Odyssey, as well as principally in
the Iliad.
Outside in the courtyard near the door there is a large orchard
four acres and around each side of it there is an enclosure. In it great trees
bring forth luxuriant fruit, pears and mulberries and beautiful bright apples
and figs sweet to the taste and flourishing olive trees. The fruit does not
fail these trees or die, neither in the winter or summer, but lasts all year
long. The West Wind blows constantly and brings some fruit to life and ripens
others. Pear after pear ripens, apple after apple, one bunch of grapes after
another, fruit after fruit. There the bountiful vineyard is planted, one part
of the crop being dried in the wind on a level sunny spot, another part being
gathered in and another being squashed underfoot and out in front, unripe
grapes are dropping their blossoms while still others are beginning to turn a
dark colour. There by the final row of vines grow well cared-for garden plots
of all kinds that bear produce all year long.
The
old man Laertes likewise had a beautiful garden and Odysseus commented on it
when he approached him in disguise and then later as he revealed himself.
He was digging
around a plant with his head down and his glorious son came up to him and
spoke. “Old man, not without skill do you tend an orchard and your level of
care is good in total, for there is not a plant, or fig tree, or grapevine, or
olive tree, or pear tree, or plot in the entire garden that lacks good care.
And come now and
let me point out to you the trees in the well-tended orchard that you had given
to me when I was but a child and we were strolling through the orchard and
asking for one thing and another. We passed through these trees and you named
them all, telling me what there were. You gave me thirteen pear trees and ten
apple trees and forty fig trees. You also promised me fifty rows of vines and
each of them bore grapes in succession with clusters of grapes of all sorts,
whenever the seasons of Zeus weighed them down.
Finally,
it should be noted, that in addition to presenting the flora of his times as
part of the landscape and being used for food, medicine, construction and for
ritual purposes, such as wood for firing funeral pyres and sacrificial altars,
Homer also uses plants and trees as symbols and often connects them with the
human life cycle. For example, trees with their alternating seasons of growth,
decay and re-growth, symbolize the fleeting nature of mortals and the ongoing
cycle of succeeding generations. Homer compares the generations of men to the
falling of leaves:
And
they stood in the Scamadrian plain in just the same numbers as the multitude of
leaves and flowers that are produced in the springtime.
They
are crossing the plain to attack the city as thick as leaves on the trees or as
the sands on the seashore.
Just
as the wind scatters the leaves on the ground and the luxuriant woods produce
even more and in the season of spring they come forth, so also in the race of
men some spring up and others cease to exist.
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